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apologetics atheism creative essays

Internet Atheists Explain Consciousness

I’m really tired of hearing about how the internet atheists have solved the mystery of consciousness. Whenever the topic comes up, with all of its nuances and particulars, atheists try to find a way to over-simplify consciousness, and offer a bumper-sticker explanation for it that no philosopher or neuroscientist in the world accepts.

It goes like this: ‘Consciousness evolved out of the simulation capacity developed by the brain, that evolved a capacity to simulate dangerous situations in anticipation of them. Somehow, the simulation capacity evolved to include the one-who-simulates being included in the simulations.’

Viola!

Consciousness.

Now, there are problems with this explanation. Chief of these is that if you are going to propose that consciousness evolved in this way, how do you propose that natural selection acted upon a non-physical attribute?

And if consciousness is merely a part of the brain, then it has no power to do anything of itself and by itself, and we are back to the first problem mentioned above.

Furthermore, consciousness is such an incredibly complex structure, that even today, a sound and concise definition of it eludes us. It is still very much a hot topic in philosophical and scientific circles. Which begs the question: why would natural selection evolve such complex machinery, when simpler forms do just fine in this world of ours?

We all know people who are in their 40s, spending their days playing video games or accumulating real estate instead of passing on their genes. How did consciousness improve the fitness of reproductive life, exactly?

And there are many more objections.

But I want to focus on a particular trend within internet atheist circles right now, which is the offering of a could-be explanation, as if it was fact. There is no science behind it, no physical evidence, no paleontological evidence, or anything of the sort. If you really look at it, it explains nothing.

Atheists also like to offer wild conjectures as a response to other seemingly intractable problems, such as the when they are trying to debunk the kalam cosmological argument, you will always hear them bring up the multiverse theory of the origins of the universe. The multiverse suffers from the same issues, that there is a lack of evidence for it being true. It is just a theory, and may always just remain as a theory. To be honest, it borders on the fantastical.

It is something that sounds reasonable enough, but really explains nothing.

It is a word salad that is little more than pop psychology flapdoodle.

But to the atheist, when they find their back against the wall, philosophically, they have to reach for something. What they are offering is little more than a rhetorical device. They are content with responding, and any response will do, as long as they have something, anything to say as a retort.

Remember, these are the same people who will lecture you about the soundness of the scientific method, and will talk about evidence, repeatability of tests and studies and experiments, and focus on the concrete results that science offers.

As soon as they run into a gap in knowledge, they lean back on fringe theoreticals, unproven assertions, and just-so explanations.

Evidence is no longer a thing. Ego takes over.

They have responded to the theist and his argument, and that is all that matters. Suddenly, there is a serious and convenient lapse in their standards.

Read about The Argument from Consciousness here.

Move on to read about how Racism Does Not Exist.

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apologetics

Why Pro-Choicers Love the Word Fetus

I saw a host of comments in a Reddit thread where members referred to an unborn human as a “fetus.” This struck me as strange, that those who are pro-choice commonly use an archaic and obscure Latin medical term to describe an unborn baby.

My initial instinct about this practice was that it was meant to obfuscate, to muddy the picture of the true form of the unborn baby. It is akin to saying that the unborn human is a “kettlabog,” or whatever. It makes the unborn baby sound alien, even insectoid, but certainly doesn’t make one think of a human.

When conception occurs, we have a single-celled zygote. After the cells begin to replicate, we have an embryo. After about two months, medical literature refers to a fetus. If it is common for sonogram practitioners and doctors to refer to human unborn babies as “fetus” in front of expectant mothers, I have never seen it.

It only appears to be common usage for those who are staunchly pro-choice. I have often read on paternity sites that this “fetus” is referred to as a “baby to-be” by nurses and doctors.

It is strange when people start using an archaic Latin word, instead of simply using the plain and simple English equivalent. They will literally say anything to avoid getting “unborn baby” out of their mouths.

I’ve been in a doctor’s office three times with a woman receiving pre-natal care. Never once have I ever heard a doctor refer to the baby as a fetus in front of the mother. Not once. Instead they refer to them as he or she.

There are common, easy-to-understand English words that are just as accurate as describing an unborn human baby. But pro-choicers have fallen in love with the medical, scientific terminology, mainly used by expert personnel.

It is pretty obvious why, to me. They don’t want you to associate things like ‘aversion to pain’ and ‘able to dream’ with the unborn baby. They will very often not even specify that it is a “human fetus.” It seems important to them to divorce the reality of the situation from conversation and debate.

In all, if you have to resort to speaking in a foreign tongue to back up your argument, when a plain and simple English word would do, maybe it is time to rethink your position, maybe it is time to check yourself.

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apologetics revelation

A New Argument for the Existence of God

Now faith is the substance of things hoped for, the evidence of things not seen.
Hebrews 11: 1

Consider that faith IS the evidence.

An atheist might say that this world is godless, unfair, short, and randomness rules the day. And yet, there are hundreds of millions of people who live in this godless reality, and not only have faith in a God, but have faith in a GOOD God.

Consider, that God is so f*****g awesome, that even in a godless world, He is still prayed to, worshiped and believed in.

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apologetics

Response to an Interview with an Atheist Blogger

I posted a link to my article “Why I Believe in God” on Twitter and received some interesting feedback:

A long list of invalid reasons. Nothing new there.” someone wrote.

I know. Very dismissive and curt.

But nonetheless, I took a look at his blog and read a few posts. This one stood out at me, being titled “An Interview with an Atheist Blogger.” There were a few points I wanted to respond to here.

1. “Recognize that if you were born in Saudi Arabia, you’d almost certainly be using the same logic to argue that Islam/Quran is true and Christianity is false.”

I’m always baffled when I see atheists bring up this point. Certainly, they are aware of the genetic fallacy.

The Genetic fallacy is a fallacy of irrelevance in which someone accepts a claim as true or false solely on the basis of its origin..”

Truth is truth. It doesn’t matter where it comes from, or if nobody alive is aware of it. Truth is truth, and doesn’t care about our feelings, or our intuitions on it.

If I was born in Pakistan, and was trained in Islam from a young age, and surrounded by Islam and Muslim Imams, it would not alter the truth or falsity of any claim regarding Islam or Christianity.

2. “People who claim to know for certain that God exists are using as evidence things like personal revelation, visions and signs and such. We know that this type of evidence convinces some people that astrology, New Age beliefs, contradictory religions, etc. are true, so we know it isn’t reliable evidence.

Yeah. Sure.

But all of the signs count as evidence to a Christian, whether it is an answered prayer or an unusually accurate astrological report. It is helpful not to forget that Christians don’t only believe in God and Jesus, but they believe in satan, as well. They believe in demons and possession and demonic manifestations. Therefore, all evidences of the supernatural can be encompassed within the evidential sphere of a Christian. I can’t disprove that the Quran is a miracle, but I believe that there will be false prophets showing signs and wonders, that will deceive even the very elect.

Evidence of the supernatural world is evidence of the supernatural world, no matter how you slice it.

3. “I think the character is pretty despicable as written, but no more so than other god myths. If I thought God existed, I would be trying pretty hard to hide my opinion that he’s a monster.”

This is no surprise.

It is one thing to own an opposition to God solely based on logic, and having an emotionally-detached approach to the question, but I hardly ever find this to be the case. Atheists, like all humans, are emotional creatures, with biases and such, as anyone. I often find that many of them are opposed to the actual heart of the bible, if you dig deeply and question them in this direction. IMO, it is the true root of their unbelief, despite what they might say. Let me explain…

I always tell people that if I no longer believed in God, I would still be a Christian.

Sounds like a weird statement to make, but I became a Christian before I became a theist.

What first had me take another look at the bible and God and Christ was the realization, over a few decades of hard living, that on moral issues, the bible was generally right on. I was not at first convinced by logic or persuasion or rhetoric, but by experience, you might say.

It was just one issue after another, I was slowly coming around. I was pro-choice before I got out there in the real world, but after dating a number of women, I began to question this belief, after seeing firsthand the deleterious psychological ramifications that abortions had on the women who had them. And there are many other examples such as this.

Therefore, we find a lot of atheists who have a dog in the fight, as there is sometimes a very real moral opposition to the doctrines and guidelines offered by the prophets. The emotionally-charged language they use keys us in on this, when they call God a “monster” or offer that certain beliefs are “despicable.”

9 out of 10 times, anyway, they are simply failing to examine the bible and scripture in its historical context. Christians and theologians know that there are many covenants detailed in the bible, each for a different time period and context. What kind of moral guidelines believers may need in one era may not be appropriate in another.

For example, in a time of constant warfare, when a small nation is surrounded by larger enemies, a kind of military law may be instituted in this small nation, in opposition to a time of general peace, where different guidelines, that bring more liberties, may be more appropriate for the nation.

The original interview can be found here:

or copy and paste: https://discountbutcher.wordpress.com/2014/07/26/the-interview-project/

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apologetics creative essays prose poem Uncategorized

Why I Believe in God

I believe in God because this world is an absurdity without God.

I believe in an omnipotent, imaginative creator because this is a world that could only be imagined.

I believe in God because you can’t get something from nothing, and if you could, you could only get something from nothing by imagining it. I believe because there must be an unmoved mover. I believe there must be an omnipotent imaginer.

I believe in God because we are found so far outside the periphery of what is rationally coherent, that God becomes an inevitable, necessary demand on logic. WE are the logical necessity if God exists. If God is love, then we exist. God is love. We exist. We exist because God is love. We exist, therefore a loving God exists.

I believe because godless cultures produce cold societies primed for tyrants, socialism, communism, and all variety of deadly, utopian schemes. I believe in God because existence itself is too much to ask of a godless universe; a godless universe being no universe at all.

I believe because of a Christian kindness that I know of among those of my faith. I believe because of a pre-adolescent goodness that I once knew and still feel deep inside of me; because of all of this, I believe that I was called, chosen, sanctified— before the world began. I believe that.

I believe because I have the holy, inspired scriptures, which are the proofs of revelation.

I believe because God is love, and love is real, and therefore— God is real.

I believe in the validity and soundness of the Teleological argument, the Kalam Cosmological Argument and The Moral Argument. I believe in God because of the Transcendental argument and the Ontological argument. I believe in God because of the resurrection miracle, and the historical fact of the empty tomb. I believe in God because the existence of a supernatural evil is apparent.

I believe because of the gospel message, which confirms itself in my heart as a message that a good God would deliver to mankind. I believe because of received words of wisdom, timely words of knowledge, and sometime prophetic warnings. I believe that where there’s theological smoke, there’s a metaphysical fire.

I believe that when the universe called out for existence, only God could have answered. I believe in God because of the hundreds of fulfilled prophecies: because Israel was reassembled as a nation again in a day, just as the ancient scripture predicted; because the scriptures predicted that Israel would always be surrounded by enemies; because the scriptures predict that Jerusalem would be the most important religious site in the entire world, and it is; I believe because the scriptures predict that the end of the world will begin and end in Israel’s immediate vicinity (and this is extremely likely, even two thousand years later.)

And in the 9th chapter of the book of Daniel, the exact year of Christ’s coming is predicted, hundreds of years before the fact.

I believe in God because this is a world that looks like a world where a God must exist.

I believe because history has time-and-again confirmed the accuracy of the Judeo-Christian prophetic literature, because a grand macrocosmic stage demands a grand macrocosmic actor; because the material universe is contingent on God’s existence, and I believe because of the abundance of evidence— that evidence being faith itself.

I believe that the gospel message speaks to man as he is, according to his true psychological profile. I believe because Christ fulfilled hundreds of Old Testament prophecies. I believe because I have found that God’s ways are better for me than man’s ways.

And I am a Christian because it seems to me downright stupid to wager my eternal soul with anti-Christian ideologies, against God, against Christ, chancing eternal damnation. A stupid wager if there ever was one.

I believe in God because I desire perfect justice, I desire pure righteousness, and only God’s presence can fulfill that desire in me.

Go Home.
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