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creative essays racism revelation Uncategorized

There is Something to be Said for War

They have no great war. 

They were just children when 9/11 happened. They don’t remember having to crouch under your school desk during a nuclear attack drill. They didn’t have grandparents who fought in World War 2 and Vietnam to teach them the evils of leftism and socialism and communism. They didn’t have to fight a civil war, or run an underground railroad. 

They played inside instead of outside, lived online, stayed home on weekends playing video games with earphones and headsets, cradling I-pods and hand-held consoles. 

They have no great struggle, no bogeyman to keep them up at night. There is nothing outside the borders of this country that scares them, that puts fear into their hearts. 

They don’t speak of evil, almost never speak of evil. 

Instead of quoting scripture, they cite pop-psychology, they cite news articles and editorials. They utilize concepts and words that cannot be found in our bibles, our sutras, our surahs and encyclicals. They have completely abandoned a 2,000 year old inheritance of accumulated wisdom. 

They will not band together to fight against evil, perhaps because they do not believe in evil. 

It is hard to believe in evil when all of your life, you have been on the sidelines, living in a digital prison. Never having been tested, never having failed, sinned, apologized, made recompense. As if being good was merely doing nothing, or having opted out. 

Most men who believe in evil have lived long enough to encounter evil first, within themselves. 

But they do believe in oppression, systemic racism, safe spaces, phobias and privilege. They have a whole lexicon of euphemisms for evil to judge others with. 

Actions and fruits no longer matter, they aren’t important. Only secret, invisible intentions matter now; only what they intuit about others, whatever assumptions and motives they can and will deposit upon others.

And because they don’t have an enemy to war against, they now war against their own. 

Maybe it is time to face the fact that we are a warlike people, each generation looking for a heroic, American struggle, and if they cannot find one ready and waiting, they will fashion one, create one, cook one up as they have, out of a motley host of exotic ingredients found in old, Soviet, Marxist cookbooks. 

Jesus said, that you will know the truth, and the truth will set you free. 

But what happens when a whole generation abandons truth?

What happens when truth is viewed as meanness, as impolite conversation, or as violence and aggression?

Perhaps all that will be left will be enslavement to the shifting, subjective passions of a self-righteous mob. 

If they want a war so badly, maybe they should be given a real one, or two, or three. 

Maybe Dick Cheney, and his doctrine of perpetual, preemptive war, wasn’t such an idiot after all. 

But the truth is–there is a war going on, but it is not what they suspect it to be. The war is not against racism, or inequality, or slavery or religion. It is not against people, not against flesh and blood. It is a spiritual war– good against evil, good against principalities, against strongholds, against spirits, and against evil.

It is the real war. And they have joined a side, maybe without even realizing it.

Therefore they do have a great war. They have chosen war against us, their own people.

Never stopping to realize that they are on the side of anarchy and destruction. Never stopping to realize, that as Jesus said: A house divided against itself cannot stand.

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creative essays revelation

Why do the Godless Converge in Cities?

“In place of a true-type people, born of and grown on the soil, there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman…”

― Oswald Spengler, The Decline of the West 

They say that rats and other animals, when placed in overcrowded conditions, begin to act aggressively and immediately develop tics, anxieties and violent behavior. It is the “iron prison” effect. They fight against each other and no longer cease to work as a cohesive community. They become warlike.

Think of the city layout itself, for example. The hallways and streets are narrow and high, leaving no room for negotiation or freedom of movement. You have the feeling of being funneled from one location to another, like a chicken being moved into a coop by a farmer with a rake. The only rebellion against this oppressive system is criminality. An open mind is a crime in such a narrow, gray world. 

Think about this: they never see wide open spaces, grassy fields, expansive rural scenes. Their visual horizons have no depth to them. They are never looking for depth, never looking deeper than the row of reflective windows before them that delivers their own reflection back to them. No wonder they lack a natural curiosity for metaphysical things. Meta means extra, remember. Deeper, in fact.

City dwellers never see the glory of the heavens. They look up and see only pockets of darkness. Even in the light of day, smog obscures their view of the ocean of sky above them. It is hard to appreciate the spiritual glory of the heavens when you are so penned in. It is not that their minds are closed up, but their world is literally closed up.

The city dweller lives in an artificial edifice, for the most part. They are surrounded by concrete, glass, iron and pavement. They run the obstacle course, navigating deftly through their world of man-made objects. Not often do they see the full glory of creation, but only what they themselves have created. It is no wonder they see themselves as gods. 

Perhaps this is the reason for their attraction to socialism and leftism. They only see man’s response to the question of life, to the question of time. Everywhere they look they see man’s creation, every which way they turn their head. And so they do not look for God’s wisdom, for God’s Spirit, and are not taught about God by nature. 

I think that happens because of the geographical structure of the city, as in, it is all lifeless cement, steel, windows, digital signage, cars, iron, etc. It is divorced from nature, and nature is God’s creation. They are inside the matrix of man’s creation all of the time, and therefore only see man’s creation, and man as God. 

The same could be said for the highly educated, or voracious readers of secular literature. They spend all of their time with their heads in man’s creative output, fictions, essays, articles. No exposure to the spirit of the prophetic word or the anointing on scripture, and so no longing for God’s spirit or an encounter with it.   

It is also a busy, rushed existence. There is no time for spiritual contemplation or silent meditation. Even in moments of rest, there is a television set roaring away, voiding out independent thoughts as soon as they come. There is no time for wonder in such a constricted and ordered life. 

But, to be honest, I think the godless converge in cities because they are seeking to build a great and mighty Babel tower of their own secular ideas. They are aiming to build a new heaven and new earth. The city affords them this opportunity, as it promises unlimited advancement and a big dosage of optimistic fervor. It is already like a city on a hill. They feel halfway there. Soon they will reach heaven, they think.

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creative essays

Existence is all Wrong Without a God.

There is something off kilter with existence. You can’t quite pin down reality.

It is something without a natural context, like a city made of air.

I think that is where belief in God starts, actually, in this intuition that something is amiss with existence, it doesn’t make sense logically, and it all seems like a miracle.

Jesus said that those who had ears to hear, let them hear. I think he was referring to this epiphany of the strangeness of existence. It is more than a feeling, but rather an intuitive appraisal; it is actually an experience of a personal revelation that cannot be shared with somebody else; you realize that existence is an absurdity, that lacks cohesive logic, or any sensible rationale.

You can actually experience this revelation, become confused and disoriented, as if you were just slugged in the face, because you stuck your nose too far into the noisy machinery of reality.

It is a sort of unveiling of a mystery presence. The mystery is that we exist, at all. It is a feeling that all things being equal, we should not exist, nothing should exist. And that only a series of small miracles could get us to where we are now.

But to the point, you come to believe in God through a personal revelation of the truth about existence. Even the Apostle Paul says, in the Bible, that it is better for people to be converted through “demonstrations of power” rather than persuasion, because if you can be convinced that God exists through persuasion, you can equally be convinced that He doesn’t exist, through persuasion, as well.

It is true that the scientist explores the same system of rabbit holes and underground tunnel networks. But he is hampered by his myopia, his materialism-assumption, and the plank in his eye. He is like the man who is ever seeking and never finding. Because he seeks explanations, and not truth.

You can’t find God through science, I think. They have confidence in science itself, instead of their own soul, their own thoughts, their own god-given intuitions and natural appreciations of the world. The method itself becomes a kind of prison.

What I’m talking about is the simple realization that existence is an open question, and probably always will be. Anything is possible, or likely. It starts with an open mind. Faith comes later.

It means to realize that existence is ridiculous, that this whole thing insane and unlikely. It means to realize that the great mystery is more authoritative than our small scoopful of knowledge about it. The mystery itself seems godlike, as big as we can imagine it to be.

The first step is realizing that there is more that we don’t know than what we do know. It is not “God of the Gaps,” however, that I am talking about, because the nature of existence just doesn’t propose a mystery, but an irreconcilable contradiction. It presents an unsolvable, unintelligible singularity of space and time. Those who believe in God cannot accept the contradiction that reality presents to us–to accept the contradiction is to accept a lie.

What I’m saying is that the mystery is impenetrable, and the lyrics to the song of existence untranslatable. Only faith can make sense of the noise and confront it directly. The naturalists are like ships lost at sea in the dark noise of the illimitable ocean of space. They, too, can only listen and wonder at it all.

It is the realization of the absurdity of life. It happens in a flash, comes with a rash of heat over the body, and the man is struck with great fear. It is as if you suddenly find yourself in an alien world, where the sun becomes a giant body of fire and you can actually feel the heat from this sky-fire warming your crush of flesh.

It is the lies of the mind exposed to the light of reality, if only for a second. It is a revelation of timelessness, as if you were lost to a single moment, standing forever there, on one foot, teetering with balancing arms atop a single frozen moment. You realize that you will never make sense of any of it.

I think the search for God starts with this search for the cosmic foundations. I mean, existence is so weird and strange that the idea that we are inside the creative sphere of God’s mind seems reasonable and fully explanatory. It is also exactly what it feels like.

The Bible states that the Spirit of Truth has been sent to convict the world of guilt and righteousness. That is exactly it. He came to convict everyone, not just us. His call is heard by every person. And that, I think, is this pull toward righteousness, toward faith, that I feel. I don’t think anybody is fully without it.

Everybody has ears.

But not everybody has ears that hear.

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apologetics creative essays prose poem Uncategorized

Why I Believe in God

I believe in God because this world is an absurdity without God.

I believe in an omnipotent, imaginative creator because this is a world that could only be imagined.

I believe in God because you can’t get something from nothing, and if you could, you could only get something from nothing by imagining it. I believe because there must be an unmoved mover. I believe there must be an omnipotent imaginer.

I believe in God because we are found so far outside the periphery of what is rationally coherent, that God becomes an inevitable, necessary demand on logic. WE are the logical necessity if God exists. If God is love, then we exist. God is love. We exist. We exist because God is love. We exist, therefore a loving God exists.

I believe because godless cultures produce cold societies primed for tyrants, socialism, communism, and all variety of deadly, utopian schemes. I believe in God because existence itself is too much to ask of a godless universe; a godless universe being no universe at all.

I believe because of a Christian kindness that I know of among those of my faith. I believe because of a pre-adolescent goodness that I once knew and still feel deep inside of me; because of all of this, I believe that I was called, chosen, sanctified— before the world began. I believe that.

I believe because I have the holy, inspired scriptures, which are the proofs of revelation.

I believe because God is love, and love is real, and therefore— God is real.

I believe in the validity and soundness of the Teleological argument, the Kalam Cosmological Argument and The Moral Argument. I believe in God because of the Transcendental argument and the Ontological argument. I believe in God because of the resurrection miracle, and the historical fact of the empty tomb. I believe in God because the existence of a supernatural evil is apparent.

I believe because of the gospel message, which confirms itself in my heart as a message that a good God would deliver to mankind. I believe because of received words of wisdom, timely words of knowledge, and sometime prophetic warnings. I believe that where there’s theological smoke, there’s a metaphysical fire.

I believe that when the universe called out for existence, only God could have answered. I believe in God because of the hundreds of fulfilled prophecies: because Israel was reassembled as a nation again in a day, just as the ancient scripture predicted; because the scriptures predicted that Israel would always be surrounded by enemies; because the scriptures predict that Jerusalem would be the most important religious site in the entire world, and it is; I believe because the scriptures predict that the end of the world will begin and end in Israel’s immediate vicinity (and this is extremely likely, even two thousand years later.)

And in the 9th chapter of the book of Daniel, the exact year of Christ’s coming is predicted, hundreds of years before the fact.

I believe in God because this is a world that looks like a world where a God must exist.

I believe because history has time-and-again confirmed the accuracy of the Judeo-Christian prophetic literature, because a grand macrocosmic stage demands a grand macrocosmic actor; because the material universe is contingent on God’s existence, and I believe because of the abundance of evidence— that evidence being faith itself.

I believe that the gospel message speaks to man as he is, according to his true psychological profile. I believe because Christ fulfilled hundreds of Old Testament prophecies. I believe because I have found that God’s ways are better for me than man’s ways.

And I am a Christian because it seems to me downright stupid to wager my eternal soul with anti-Christian ideologies, against God, against Christ, chancing eternal damnation. A stupid wager if there ever was one.

I believe in God because I desire perfect justice, I desire pure righteousness, and only God’s presence can fulfill that desire in me.

Go Home.
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If there is No God…
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A Thought on White Privilege