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Rethinking Compassionate Conservatism

Compassion: a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering. (dictionary.com)

Conservatism is a political and social philosophy promoting traditional social institutions in the context of culture and civilization. The central tenets of conservatism include tradition, organic society, hierarchy, authority, and property rights. (Wiki)

When I think of compassionate conservatism, I think of the administration and personal moral philosophy of George W Bush, 42nd President of the United States. My feeling about President Bush is that he was a good man surrounded by people of questionable character. My feeling about compassionate conservatism is that it is a moral program that we need badly right now, in our current political climate.

We must not forget that this is a godless world, and most human beings live in a fallen state. Christians are called to spread the gospel, practice charity, pray for their enemies and take care of widows. We are not called to spread offensive memes, to engage in partisan warfare or to be apologists for the rich.

Now, compassionate conservatism is a Christian-influenced conservatism. It is republicanism with a christian soul. It means to help others crawl out of the ditch, instead of pouring dirt on them. It means to practice righteous charity, to be angry at sin, but love and correct the sinner.

The heart of conservatism must be compassion. It must be charity, giving, acceptance, forgiveness and mercy. Otherwise, it is not a compassionate ideology.

The alt-right is a natural reaction to the antics of the secular left. But it is not a Christian movement, and Christians should not be behind it or supporting it. It is “a form of godliness, but lacking the power thereof,” as it says in the New Testament. It is unchristian to troll others, to meme at others, to mock or berate others. Christians must reject these practices and tactics, otherwise we have not done anything to separate our behavior from that of the world.

Compassionate conservatives also should be against the growth of government:

We are against the state because the state is a natural competitor to the influence of the church.

The secular, godless state can only give bread, but not compassion, understanding, love and friendship. And that is what broken humans really need.

But there is much compassion in traditional, conservative values. What is morally good is often “good FOR you,” and so we support a certain moral principle, and teach it, it is for the benefit of the people.

We must remember that Jesus brought a rebel’s message. His gospel message offended many, offended the Roman authorities, offended the Pharisees, offended the Sadducees. Make no mistake–it was a radical group of ideas that he taught. We must always keep this in mind. We must always support the free exchange of ideas, and never authorize censorship, never take up the pitchforks against speech.

We are not at war with radical ideas, rather we are at war with the forces of evil in the world.

We must remember that it is evil we are at war with, not racism, or any ism or phobia, but old-fashioned, time-tested wickedness. We are not at war with factions, races, ideological groups or political parties.

We are not at war with people.

Jesus came to save all people.

George Bush understood this. Bush was as hated as Trump is, called a buffoon day after day in the press, as well. But he was a two term President for a reason. His message had a heart, a Christian heart.

Conservatives also need to recognize that their ideological message has a Christian origin. There is good, sound reasoning behind conservative beliefs, but ultimately, they are all Christian in design.

The problem with secular conservatism is its foundational selfishness and the lack of compassion in its tenets. We have to remember the squares of the 50s, the ruthless businessmen who polluted our lakes and rivers, who forced Jim Morrison to leave the country on trumped up obscenity charges. All examples of historical conservative overreach.

The truth is that classical conservatives will often be at odds with evangelical conservatives. A secular conservative philosophy will always suffer from the fact that its moral bedrock is a subjective one, after all; It suffers from the same troubles that secular liberal beliefs and marxist leftist beliefs are prone to-which is the pliability and looseness of its moral program, wide open to culturalist attitudes and toxic intrusions. It is open to compromise, to fraud, to being diluted. But the compassionate person has his or her compassion as a general rule, grounding them in an objective foundation which is hard to stray from without complicated ideological gymnastics.

We must always seek out the reasons why we support the ideals and values that we support, making sure they come from a place of compassion. Jesus made a powerful statement about the observation of the Sabbath day when he said that

“man was not made for the sabbath, but the sabbath was made for man.

For example, a Christian’s support for traditional marriage, and the male/female dynamic is often viewed as hateful or pernicious by the world. But the truth is that Christians have the best in mind for people. The best situation for a child to grow up in is one with a mother and father present in the household, married. Our eyes are not on gay or lesbian people and what they practice in the privacy of their own homes. Our hearts are with the children.

Sometimes Christians will oppose gay marriage. They don’t (or shouldn’t) do so out of hostile feelings for people who identify as gay. Rather they believe that the best life for men and women of all colors and creeds is best represented by a relationship between male and female in the traditional marriage structure.

That best order describes compassionate conservatism, I think. We don’t point out sin in order to judge; We point out and describe the ramifications of sin, and the harmfulness of it on the sinner and his life. We understand that God wants the best for us, and that is why the best for us is spelled out in the guidelines and commandments in the bible.

It is not conservatism based on selfishness; It is not the ornery old man on his porch complaining about unjust taxes and decrying his hard-earned money being used to help others. It is not represented by flying the confederate flag, launching into screeds about taxation, and using words like “savages” to describe others.

In fact, Christianity **is** compassionate conservatism. It puts the compassion in conservatism. Our traditional values are Christian values, such as love for neighbor, personal responsibility for widows, for sin, for our family and friends.

And I think that is the point, that Christianity is compassionate conservatism, and we would do best to remember that, and a return to it, at this point in time, needs to be seriously considered.

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Don’t Try to Find Your Passion

We have all heard it before. A teacher or a self-help guru or a friend posts a meme that says:

Find your passion. Follow your passion.

Find something you LOVE, and do it, often.”

We are told that it is the key to happiness, finding the right career or the right work or the right mix of hobbies. Some of them are trying to sell you on counseling or career services or a coaching program of theirs.

We start searching for our passion. We try out different activities and hobbies. We join Meet Up groups. We find that we like to do certain things. Maybe we like to write or knit or go rock climbing or sell real estate. And so we do what they say, and we follow our passion, and place it first and foremost in our life.

Maybe we find success, begin to prosper financially, buy a new car, get ourselves a cat, take a few vacations and travel the world. But still, we drink wine a bit too much at night. We take the occasional Xanax for anxiety. Another relationship goes bust and we can’t figure out why.

Most of our friends are raising children, attending softball games, making school events.

Eventually everything crashes around us.

We no longer find passion in our work or career. We don’t understand why and we return to counseling or pay for more coaching. We drink wine every night now. A sleeping aid is now added in to our regular mix of drugs.

What happened?

We did what we were told, followed our passions, pursued it to the expense of all else.

We should be happy, satisfied and content, but we are not.

We were lied to. That is the problem.

Because in the end, we are animals. We are flesh and blood, and squat to defecate, just like a stray mutt does.

We have all of the instincts, genes, intuitions, drives and passions of animals, being animals ourselves.

We weren’t built, neither have we evolved–to love anything beside food, sex and our family.

Those are an animal’s primary passions.

We weren’t built to love work, to love real estate development, to love math or writing or flying. We were built to love our children, to care for them, to raise them.

We were created to love our husband or our wife, with an almost unquenchable desire for the opposite sex.

You want to know the truth about work, and careers?

Find something you are good at, and stick with it.

Leave your passion and your love for other people, who are capable of loving you back.

Otherwise, you just might find yourself successful, alone, treading the water of the days of your life, unloved, and slightly stoned.

If you cannot find your passion outside of love for God, love for country and love for family, know that there is nothing wrong with you.

In fact, you are normal.

Don’t go trying to reinvent the psychological wheel.

Accept what you are, and be yourself.


Read my blog post Why All Racists are Right

3 Reasons why Christianity is Going to be Big in 2021

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Why Socialists Want Complete Control

I was just thinking last night about socialism and leftism, and how, it makes perfect sense, in a way, that they would desire to take power of the whole government, because they are seeing evil — which is endless in man’s heart, and so believe they need an equal amount of endless secular power to defeat it.

Christians, however, know that the struggle is not against flesh and blood, or systems, or structures, but against principalities, powers, spirits, and evil. You will never have an education system large enough to transform even one man’s dark heart. Only a miracle can do that. The kind that the Christian faith offers.

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There is Something to be Said for War

They have no great war. 

They were just children when 9/11 happened. They don’t remember having to crouch under your school desk during a nuclear attack drill. They didn’t have grandparents who fought in World War 2 and Vietnam to teach them the evils of leftism and socialism and communism. They didn’t have to fight a civil war, or run an underground railroad. 

They played inside instead of outside, lived online, stayed home on weekends playing video games with earphones and headsets, cradling I-pods and hand-held consoles. 

They have no great struggle, no bogeyman to keep them up at night. There is nothing outside the borders of this country that scares them, that puts fear into their hearts. 

They don’t speak of evil, almost never speak of evil. 

Instead of quoting scripture, they cite pop-psychology, they cite news articles and editorials. They utilize concepts and words that cannot be found in our bibles, our sutras, our surahs and encyclicals. They have completely abandoned a 2,000 year old inheritance of accumulated wisdom. 

They will not band together to fight against evil, perhaps because they do not believe in evil. 

It is hard to believe in evil when all of your life, you have been on the sidelines, living in a digital prison. Never having been tested, never having failed, sinned, apologized, made recompense. As if being good was merely doing nothing, or having opted out. 

Most men who believe in evil have lived long enough to encounter evil first, within themselves. 

But they do believe in oppression, systemic racism, safe spaces, phobias and privilege. They have a whole lexicon of euphemisms for evil to judge others with. 

Actions and fruits no longer matter, they aren’t important. Only secret, invisible intentions matter now; only what they intuit about others, whatever assumptions and motives they can and will deposit upon others.

And because they don’t have an enemy to war against, they now war against their own. 

Maybe it is time to face the fact that we are a warlike people, each generation looking for a heroic, American struggle, and if they cannot find one ready and waiting, they will fashion one, create one, cook one up as they have, out of a motley host of exotic ingredients found in old, Soviet, Marxist cookbooks. 

Jesus said, that you will know the truth, and the truth will set you free. 

But what happens when a whole generation abandons truth?

What happens when truth is viewed as meanness, as impolite conversation, or as violence and aggression?

Perhaps all that will be left will be enslavement to the shifting, subjective passions of a self-righteous mob. 

If they want a war so badly, maybe they should be given a real one, or two, or three. 

Maybe Dick Cheney, and his doctrine of perpetual, preemptive war, wasn’t such an idiot after all. 

But the truth is–there is a war going on, but it is not what they suspect it to be. The war is not against racism, or inequality, or slavery or religion. It is not against people, not against flesh and blood. It is a spiritual war– good against evil, good against principalities, against strongholds, against spirits, and against evil.

It is the real war. And they have joined a side, maybe without even realizing it.

Therefore they do have a great war. They have chosen war against us, their own people.

Never stopping to realize that they are on the side of anarchy and destruction. Never stopping to realize, that as Jesus said: A house divided against itself cannot stand.

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Why I Believe in God

I believe in God because this world is an absurdity without God.

I believe in an omnipotent, imaginative creator because this is a world that could only be imagined.

I believe in God because you can’t get something from nothing, and if you could, you could only get something from nothing by imagining it. I believe because there must be an unmoved mover. I believe there must be an omnipotent imaginer.

I believe in God because we are found so far outside the periphery of what is rationally coherent, that God becomes an inevitable, necessary demand on logic. WE are the logical necessity if God exists. If God is love, then we exist. God is love. We exist. We exist because God is love. We exist, therefore a loving God exists.

I believe because godless cultures produce cold societies primed for tyrants, socialism, communism, and all variety of deadly, utopian schemes. I believe in God because existence itself is too much to ask of a godless universe; a godless universe being no universe at all.

I believe because of a Christian kindness that I know of among those of my faith. I believe because of a pre-adolescent goodness that I once knew and still feel deep inside of me; because of all of this, I believe that I was called, chosen, sanctified— before the world began. I believe that.

I believe because I have the holy, inspired scriptures, which are the proofs of revelation.

I believe because God is love, and love is real, and therefore— God is real.

I believe in the validity and soundness of the Teleological argument, the Kalam Cosmological Argument and The Moral Argument. I believe in God because of the Transcendental argument and the Ontological argument. I believe in God because of the resurrection miracle, and the historical fact of the empty tomb. I believe in God because the existence of a supernatural evil is apparent.

I believe because of the gospel message, which confirms itself in my heart as a message that a good God would deliver to mankind. I believe because of received words of wisdom, timely words of knowledge, and sometime prophetic warnings. I believe that where there’s theological smoke, there’s a metaphysical fire.

I believe that when the universe called out for existence, only God could have answered. I believe in God because of the hundreds of fulfilled prophecies: because Israel was reassembled as a nation again in a day, just as the ancient scripture predicted; because the scriptures predicted that Israel would always be surrounded by enemies; because the scriptures predict that Jerusalem would be the most important religious site in the entire world, and it is; I believe because the scriptures predict that the end of the world will begin and end in Israel’s immediate vicinity (and this is extremely likely, even two thousand years later.)

And in the 9th chapter of the book of Daniel, the exact year of Christ’s coming is predicted, hundreds of years before the fact.

I believe in God because this is a world that looks like a world where a God must exist.

I believe because history has time-and-again confirmed the accuracy of the Judeo-Christian prophetic literature, because a grand macrocosmic stage demands a grand macrocosmic actor; because the material universe is contingent on God’s existence, and I believe because of the abundance of evidence— that evidence being faith itself.

I believe that the gospel message speaks to man as he is, according to his true psychological profile. I believe because Christ fulfilled hundreds of Old Testament prophecies. I believe because I have found that God’s ways are better for me than man’s ways.

And I am a Christian because it seems to me downright stupid to wager my eternal soul with anti-Christian ideologies, against God, against Christ, chancing eternal damnation. A stupid wager if there ever was one.

I believe in God because I desire perfect justice, I desire pure righteousness, and only God’s presence can fulfill that desire in me.

Go Home.
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